Difference between revisions of "Denial of the is/ought gap"

From arguably.io
Jump to navigation Jump to search
(Created page with "'''There is no is/ought problem''' is a claim made by [https://en.wikipedia.org/wiki/Sam_Harris Sam Harris], which is essential to his broader claim that a moral system is one...")
 
Line 7: Line 7:


In ''The Moral Landscape'', Harris writes:
In ''The Moral Landscape'', Harris writes:
<blockquote>“I am simply saying that, given that there are facts—real facts—to be known about how conscious creatures can experience the worst possible misery and the greatest possible well-being, it is objectively true to say that there are right and wrong answers to moral questions, whether or not we can always answer these questions in practice.” (2010, p. 30)<ref>[https://www.amazon.com/Moral-Landscape-Science-Determine-Values/dp/143917122X The Moral Landscape]</ref></blockquote>
<blockquote>“I am simply saying that, given that there are facts—''real'' facts—to be known about how conscious creatures can experience the worst possible misery and the greatest possible well-being, it is objectively true to say that there are right and wrong answers to moral questions, whether or not we can always answer these questions in practice.” (2010, p. 30)<ref>[https://www.amazon.com/Moral-Landscape-Science-Determine-Values/dp/143917122X The Moral Landscape]</ref></blockquote>


{{Claim
{{Claim

Revision as of 20:18, 22 January 2022

There is no is/ought problem is a claim made by Sam Harris, which is essential to his broader claim that a moral system is one that maximizes the well-being of conscious creatures. In the field of metaethics, this places Harris within the realm of moral realism, which holds that certain moral claims are grounded in fact and, like facts, can be said to be true or false.

The Claim

Values often depend on facts and arise naturally in the course of conscious existence. Human beings who have suffered in some way, as for example a child who touches a hot stove, will automatically value his or her well-being over the pain of burning. In this way, we’ve derived an ought from an is. If not for the facts of biology, e.g., pain receptors in the skin that pass the message of ‘burning’ to the brain, there would be no need to value well-being. [1]

In this construal, the statement that “touching a hot stove is good” is an immoral proposition.

In The Moral Landscape, Harris writes:

“I am simply saying that, given that there are facts—real facts—to be known about how conscious creatures can experience the worst possible misery and the greatest possible well-being, it is objectively true to say that there are right and wrong answers to moral questions, whether or not we can always answer these questions in practice.” (2010, p. 30)[2]

Claim
Statement of the claim There is no is/ought problem
Level of certainty Ethical preference
Nature Ethical
Counterclaim The is/ought problem
Dependent on


Dependency of


Notes